Showing posts with label Kritik an Lamaismus. Show all posts

2014-04-23

Bande dessinée 2-2: Travaux forcés par la pensée

Bande dessinée 2-1: Les désirs de réincarnation

One Year With Rigpa – A Testimony

（TK. comments: The Tibetan Book of Living and Dying does not have anything to do with Buddha Dharma. Neither Lama Sogyal nor any other lamas know the secret of living and dying. A person who does not get enlightened does not know anything about life and death. It means, only Boddhisattva who finds his Alayavijnana knows something about life and death. The lama Sogyal cheats Western citizens with his book.）

Deutsche Übersetzung von Chris Chandler's Ausführungen zur "Korrektur der Gedanken" nach Robert J. Lifton in Bezug auf den Lamaismus

Chris Chandler hat auf dem Anti-Kult-Portal "dialogueireland" Lifton's acht Kriterien zur Korretur der Gedanken in Bezug auf den tibetischen Buddhismus - Lamaismus dargelegt. Sie kennt die inneren Vorgänge sehr genau, da sie lange Anhängerin des Lamaismus war. Ich halte die Ausführungen für so interessant und wichtig für jedermann, dass ich mich entschlossen habe, sie nach bestem Wissen zu übersetzen. -- Christiane

Von Kritikerinnen des Tibetischen Buddhismus zur Dharma Schützerinnen?

(Foto: http://www.nktworld.org/rampage.html)

Mönche der Karma Dorje Shugden Sekte benützen mich, eine zwangsmissionierte Europäerin, die sie von einer "Dharma Feindin" zu einer "Dharma Schützerin" verkehren wollen, gegen die kritischen Bücher von Goldner, Waldvogel- Frei und den Trimondis, wie auch gegen kritische Websites wie "Tantrismuskritik" und "Lamaism Discussion" auf Dialogue Ireland wie auch gegen die Personen diese Bücher und wwebsites betreiben oder darauf schreiben.

Turning the Tide by Protecting the True Buddha Dharma (vers. 2)

In the Mahaparinirvana Sutra, Volume 7, the Buddha says to Kasyapa,
"Seven hundred years after my entering Parinirvana, this Marapapiyas will spoil the true dharma. It is like a hunter donning priestly garb; Marapapiyas will also act thus. He will present himself in the form of a bhiksu, bhiksuni, upasaka or upasika, or he will display himself as a srotapanna or even as an arhat or living Buddha. The flawed body of King Mara will present itself as a flawless body and damage the true dharma."

Tibetan Buddhism is NOT a "religion" but a cult of sexual and financial exploitation by Lamas. They were and are spreading their doctrines and their "religion" by the thousands of centers throughout the world. It is a evil cult of sexual abuse, while it pretends to be Buddhism.

( https://www.youtube.com/watch?v=zXChQpmSBDA)

Buddhism in Germany Finding New Adherents (Tibetan Buddhism ≠ Buddhism. Think Over Before Jump Into Lamaism)

Date 10.10.2007
Author Tamsin Walker

Buddhism in Germany Finding New Adherents

It's been around in the wings for several decades already, yet only recently has Buddhism begun to venture out towards mainstream German society. And it would seem that a growing number of people like what they see.

Traditional face of Buddhism

Although it is difficult to do a reliable headcount of the number of German Buddhists in Germany, the German Buddhist Union (DBU) estimates there are about 130,000 practioners. And there appears to be an increased interest in the religion in the nation's traditionally Christian population.

"We are definitely experiencing an upwards trend," said Helge Latenza of the DBU Head Office, "but it is a gentle curve."

Taoism VS Tibetan Buddhism

Tibetan Buddhism is one of the common religion in the world nowadays because of some “LAMA” getting so popular in the world. These LAMA are popular because they write books, get involved in politics and just want to speak for everything in thw world. Well, let me tell you what this Tibetan Buddhism is seen in the Taoism’s perspective. You might think Taoism is okay with all other religions, but let me tell you the truth, no it is not. Taoism is oppose to evil and so anything evil is not alright to be with. Tibetan Buddhism is one of the crooked and weird religion that people believe like a zombie for not much reasons but to be cool maybe. Can you see the picture in the banner above? That blue colored mutated monster with fangs and skulls as a crown? Don’t get me wrong, that is not devil, that is a Tibetan Deity! Yes, it’s not Deity of hell too, it’s a deity that bring people courage and strength, can you believe it? Many of the Buddha(s) and deities are like that in Tibetan Buddhism, can you believe it?

Tibetan Buddhism is EVIL, Taoist master reveal their poo eating

© http://www.taoistmasterblog.com/tibetan-buddhism-evil-taoist-master-reveal-poo-eating/

Many people had asked me to say my opinion on the famous Tibetan Buddhism nowadays because they wanted to hear something new, something more professionally said, something with juice. Sure, why not? Here let me concluded Tibetan Buddhism in one word – “EVIL”.

Not to mention the famous Dalai Lama yet but just like a look at what Tibetan Buddhism is about and what they promotes. You do not need to read a whole bunch of history or read their scriptures at all. Pictures tells you a thousand words. See this:

The Year of Snake, the Year of Revealing the Truth of Fake Tibetan Buddhism

The Chinese New Year comes! It is the Year of Snake, the Chinese give it another name - the Year of Small Dragon. It sounds better and more comfortable.

It is a new year, and my step goes forward: To speak out the truth of Fake Tibetan Buddhism - the Lamaism. And again, I miss all my friends, either American or German. I would like to express my respect to all sacrificed women who speak out their experiences with Lamas and Tantrikers. You are Very Great! Let's go forward till the whole world knows the true face of Tantrism (Lamaism, Fake Tibetan Buddhism).

2012-12-03

A TEEF 1008 Response to the Ministry of Education's Opposition of the Unveiling of Truth about Tibetan Tantrism

A Letter from True Enlightenment Education Foundation

Foundation Code: 763

Address: 10F, No.267, Sec. 3, Chengde Rd., Datong Dist., Taipei City 103, Taiwan

Fax: 02-25954493

Contact Person: Administration Section 02-25956092 (Volunteers are available to answer calls at weekdays from 5 p.m. to 10 p.m.)

Attn: Ministry of Education (Taiwan, ROC)

Date of Issue: 9 April, 2012

Ref. Number: TEEF 10101008

Priority: Highest

Confidentiality and Classification: Normal

Attachments:

(1) Criminal case file

(2) Notification from the Criminal Division of Taipei District Court, Taiwan

(3) Replies to the defamatory articles “Tibetans’ refutation on Pings Xiao’s slandering attack on Tibetan Buddhism” 1~5

(4) The True Enlightenment Education Foundation’s (hereinafter referred to as the Foundation) open rebuttal to Tibetan Buddhism’s slandering attack against the Foundation

(5) Ten pages of health warning texts and graphic pictures on cigarette packages of different countries

(6) A pamphlet of “Exposing the Series of Lies Made by Spokesman of the Tibet Religious Foundation of H.H. the Dalai Lama”

(7) Analysis of questionnaires on the “Opinions and Views of the Social Education Campaign Displayed by the Foundation on the Outer Walls of Its Building”

Subject: The Foundation has been acting in accordance with its mission statement, which is to foster social wellbeing through actively promoting social education as well as maintaining social ethics and morals. The Foundation always duly observes laws, regulations, and its existing contribution rules. In spite of this, Your Esteemed Ministry (hereinafter referred to as the Ministry) has been sending letters to the Foundation, interfering, discrediting, and suppressing its benevolent efforts in promoting social education and wellbeing. The Foundation hereby requests the Ministry to respond to the following inquiries:

Does the Ministry support a vicious and depraved religious organization that has been continuously undermining social decency?

Does the Ministry intend to protect the freedom of an evil cult to promote itself?

Does the Ministry intend to ignore and act against the right of the public to know the truth?

Jonang Sect with Doctrine and Practice of Alayavijnana – the Only Buddhist Sect of Tibetan Buddhism, Others are Fake Buddhism (mit Antworten zu Leserkommentaren)

(Foto: The Jonang Monastery. Such architectures which locate in the region of Xikang (Kham) and Tibet are rare to see today, and belong to precious religious and cultural heritage. The Jonang monasteries were the important bases to spread out the doctrin of Alayavijnana. Among the sects of Tibetan Buddhism, Jonang is the only sect practices Buddhas’s most important teaching -- Alayavijnana. Therefore, Jonang sect belongs to Buddhism. Other sects of Tibetan Buddhism (Gelug, Nyingma, Kagyu and Sakya) do not believe Alayavijnana and practice Tantric sex. Therefore, they are “fake Buddha dharma”.)

Tibet and Its Guardians – between China and the West (2)

Tibet on the Economic Chessboard

In April 1904 the British geographer, Halford J. Mackinder, wrote a hugely influential essay in The Geographical Journal (Vol. 23, No. 4) titled “The Geographical Pivot of History”. It focused on the supreme geopolitical importance of what he called “the Heartland” - the region from Eastern Europe through Central Asia and Northern Tibet to eastern Siberia. His slogan was: Who rules East Europe commands the Heartland Who rules the Heartland commands the World-Island (the Eurasian continent) Who rules the World-Island commands the World. His ideas about the central importance of the Heartland and the World Island would go on to influence German geopolitics expert Karl Haushofer, who introduced them to Hitler. They were also noted by Zbigniew Brzezinski (picture), former National Security Adviser in the Carter Administration in the US (1976-1980) and current foreign policy adviser to presidential candidate Barack Obama. (1) The Russophobic Brzezinski made them an underlying axiom of his master text of global strategy, The Grand Chessboard (1997). Then, in March 1999, the U.S. Congress adopted the Silk Road Strategy Act [updated 2006], which defined America’s broad economic and strategic interests in a region extending from the Eastern Mediterranean to Central Asia… The successful implementation of the SRS requires the concurrent “militarization” of the entire Eurasian corridor as a means to securing control over extensive oil and gas reserves, as well as “protecting” pipeline routes and trading corridors.” (2)

Tibet and its Guardians – between China and the West (1)

Posted by Terry Boardman on Jul 2, 2012 in east west issues | 0 comments

This article was first published in New View magazine Issue 48 3rd Quarter July – Sept 2008

It’s a paradox. The more we human beings are willing to hear one another’s differences, the more hope there is that we can cooperate toward truly human ends. The more we accept our divergences, the greater the hope for convergence. For we cannot arrive at the truth of love without working through our various versions of the love of truth. This was the project which the American monk Thomas Merton was about when he died, in 1968, while on a visit to a Buddhist monastery in Thailand . As a Christian, he believed in Jesus Christ as God come among us human beings to suffer with us and to die and rise again for us. But he respected and learned from the Buddhist “enlightenment” way of confronting suffering. And he was eager to join hands with all vicarious fellow-sufferers, all who are deeply concerned—in thought and action—about the downside of the human condition.

- Willis E. Elliott, American Baptist Minister

By the year 1000 Buddhism was fading fast in its homeland of India and had moved further east in two great streams, Theravada to the south (Sri Lanka, Indo-China) and Mahayana to the north (China, Korea, Japan, Tibet). But only in Tibet did Lamaism become an institution with thoroughgoing powers on a par with the temporal pretensions of the mediaeval Papacy in Europe. How did this spiritual-temporal power develop to the point where today, the 14th Dalai Lama, Tenzin Gyatso, is internationally regarded as the natural spiritual and temporal leader and guardian of the Tibetan people? How is it that this particular form of Buddhism has become by far the most pervasive and fastest-growing in the West since the 1960s? Other would-be guardians of Tibet ‘s people and culture are the Chinese Communist Party and the glitterati of Hollywood and American academia. What is behind their concern for Tibet? This article will attempt an answer to these questions in two parts. This first part will look mostly at Tibet itself; the second will focus more on the stance of China and the West towards Tibet.

Paul Williams: Der Buddhismus ist hoffnungslos (Der „tibetische“ Buddhismus ist hoffnungslos. Mit Leserkommentaren.)

(Photo: kearyhuang.wordpress.com)

24.05.2012 | 18:22 | Von Anne-Catherine Simon (Die Presse)

Der Buddhismus-Forscher Paul Williams erklärt, warum der Dalai-Lama die christliche Tugend bewundert, welchen Missverständnissen der Westen aufsitzt und warum eine erleuchtete Person nicht liebesfähig ist.

Die Presse: Was sind die größten Missverständnisse über den Buddhismus im Westen?

Williams: Dass er einfach eine Religion der Erfahrung und ruhiger Kontemplation ist, die wenig oder keinen Glauben erfordert. Oder dass Buddhisten so viel meditieren; tatsächlich ist Meditation ziemlich selten. Oder dass der Buddhismus keine ethischen Anforderungen stellt. Oder dass alle buddhistischen Lehrer spirituelle oder „heilige" Menschen sind - es gab schon viele Skandale rund um buddhistische Lehrer. Aber das vielleicht größte Missverständnis ist, dass der Buddhismus eine ganz friedliche Religion ist.

Begründete Zweifel

© http://www.trimondi.de/interv06.html

Der tibetische Buddhismus gilt im Westen als Vorbild für Friedfertigkeit, Tantra als Inbegriff von «Heiligem Sex». Ein völlig anderes Bild zeichnet das Buch «Der Schatten des Dalai Lama» von Victor und Victoria Trimondi. YABYUM erläuterten sie die wichtigsten Punkte ihrer Kritik: die militante Machtpolitik des Dalai Lama, Sexualmagie und Frauenverachtung.

YABYUM: Ihre kritische Auseinandersetzung mit dem Dalai Lama, dem tibetischen Buddhismus und der damit verbundenen Politik füllt einen Wälzer von über 800 Seiten. Was war der Anlass, sich mit der Problematik in dieser Breite und Tiefe zu beschäftigen?

Victor und Victoria Trimondi: Als wir vor fünf Jahren mit den Recherchen zu unserem Buch begannen, hatten wir durchaus ein positives Verhältnis zum tibetischen Buddhismus. Wie sehr viele Menschen glaubten wir, dass der Dalai Lama die sozial-politischen und individuellen Werte, die auch uns am Herzen lagen, mit Mut und Überzeugung zum Ausdruck bringt: Friedfertigkeit, Mitgefühl mit allen leidenden Wesen, Überwindung der Klassen- und Rassenschranken, ökologisches Bewusstsein, Freiheit des Individuums, Transzendieren des Feindbilddenkens, Gemeinschaftssinn, soziales Engagement, interreligiöser Dialog, Begegnung der Kulturen und vieles mehr.

The Story of Tibet's Serfs 1-6

The Story of Tibet's Serfs 1/6

The work of education in hope – my wishes to Chinese New Year

(www.peopo.org)

Sky lanterns Festival during Chinese New Year.

2014-04-23

2014-04-22

2014-04-21

2014-02-09

2014-01-09

2013-12-10

2013-11-22

2013-07-27

Buddhism in Germany Finding New Adherents

2013-05-09

2013-05-08

2013-02-10

2012-12-03

2012-11-23

2012-07-29

Tibet and its Guardians – between China and the West (1)

2012-05-30

2012-03-25

2012-01-25

2012-01-23